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双语推荐:顾城

顾城和海子分属于当代不同时期的诗歌派别,但同为20世纪80年代的诗人,并最终在相近的时间走向死亡。这种巧合为探讨顾城与海子的诗歌提供了某种线索。论文将从比较顾城和海子的自然观出发,以二者诗歌中出现频率较多的春天意象为例,来分析二人诗歌中的悲剧意识。最后简要分析顾城和海子的诗歌风格,勾画出二人诗歌中的对立的主体形象,进一步探求顾城和海子诗歌中的死亡预言。
Gu Cheng and Hai Zi are different poets who belong to different periods of contemporary poetry, but eventually they died at a similar time (1980s):Hai Zi killed himself on the rail way on March 26 ,1989;Gu Cheng suicided,after murdered his wife on October 8, 1993, in New Zealand .In order to investigate this coincidence their poetry provides some clues. This article makes comparisons between Gu Cheng and Hai Zi ,such as view of nature, spring imagery,analyzing the two poems tragic consciousness. Finally,it analyzes Gu Cheng and Hai Zi''s poetry style,then lays out the main image of two poetry opposition to further explore death prophecy.

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顾城作为朦胧诗的代表人物,文革期间开始诗歌创作,常常以孩子的口吻和读者交流,所以被称为“童话诗人”。在顾城的诗歌创作中,表现出深刻的诗歌理想,其诗歌文本的思想源头、内在含义、精神走向以及他的诗歌理想、生命追求无不映照出顾城一生扮演的角色——一个童话孤岛中的抒情诗人。可以说,究其一生顾城都在诗歌寻梦的短暂旅途中低语,孤独而决绝。
Gu Cheng , as a representative of the misty poetry , began poetry creation during the Cultural Revolution . He was called "fairy tale poet"because his communicating with readers often was with children ''s tone.Gu Cheng''s poems revealed profound poetic ideal .His ideological roots of poems , connotation , spiritual trend , his poetic ideal and pursuit of life reflected without exception his life -long role---a lyric poet in a fairy island .We can say that Gu Cheng was whispering in the short journey of poetry dream all his life , lonely and resolutely.

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顾城的诗歌中运用了很多不同的颜色意象,这些颜色意象在他的诗中起着至关重要的表达作用。从顾城诗歌中的颜色意象入手,通过对他诗中的颜色意象的分析,去解读颜色意象在他诗歌中所起到的不同凡响的作用,进而走入他的诗歌及其思想世界,探寻他的诗歌的魅力。
Gu Cheng''s poetries apply different color images, which plays a crucial role in the expression of his poetries. Starting from the color images in his poetry through the analysis of color images in his poetry, to interpret the remarkable effect, then enter into the world of his poetry and his inner world so as to explore the charm of his poetries.

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顾城早期诗歌或一部分成名作中,顾城对事物或对自我的感受都能化繁为简,很好地做到把握其本质特征,并赋予其鲜明的形式,极富意蕴和意趣。其早期的诗歌和一部分代表作的诗意就建筑在这种“形式感”上,因此他的代表诗歌通常都不长,本文主要浅析顾城早期诗歌的“形式感”,主要包括如下三个方面:一、自然景物的“形式感”解释;二、抽象概念的“形式感”分析;三、自我感受上的“形式感”表达。这三种类型的“形式感”构成了他一部分诗歌创作的诗意建构机制。
In his early poems or part of masterpieces, Gu Cheng can simply his feeling for things or himself , grasp the essential character more correctly and show out outstanding meanings by certain distinct form. This kind of sense of form is the basic for some his early poems or part of masterpieces . So his poems are usually not long. This paper mainly analyzes sense of form in his early poems, mainly including three aspects as follows:first, the nature''s the interpretation of the sense of form;second, abstract concept''s the analysis of the sense of form;third , expression of the sense of form on own feeling. The three types of sense of form constitute a part of his poetic construction mechanism.

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1980年代以来,城市诗创作尤其醒目。如果说城市心态和城市意识是城市诗的核心内容,那么探讨诗人与城市关系的重要桥梁便是声音,即汉语新诗的音乐性。诗歌文本呈现为破碎无序的辞章,诗人以碎片化的形式回应与城市相关的心理状态。较有代表性的是顾城《鬼进城》、《城》中的“跳”,宋琳《外滩之吻》中的“摇”,陈东东《外滩》中的“移动”,透过文本细读,从中分析声音所蕴藏的抒情结构。
Since 1980sparticularly, there has been attention paid to city poems. If the core content of city poems is represented by the state of mind and consciousness of city, then sound (musicality of Chinese new poetry) is abridge between poets and cities. The broken chaotic cantos with fragmentary is the expression of poets’ state of mind .The paper analyzes the lyrical structure of sound by close reading of“Spring”of Gucheng’s Ghost Enters into City,”Sway”of Song Lin''s The Kiss of Bundand“Move”of Chen Dongdong''s Bund.

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论文以海登·怀特的“后现代历史叙事学”理论为基础,分析了中国20世纪80年代诗歌中顾城、第三代诗、海子的诗歌写作。他们分别代表了80年代诗歌写作的不同阶段,由此,可以看出诗歌中的“提喻写作”综合型写作的话语特征,这对于当代诗歌写作有着积极的建构意义与积极影响。
This paper analyzes the poetic writings of Gu Cheng, third-generation poets and Hai Zi based on Hayden White’ s theory of postmodern history narratology. As the abovemnetioned poets are representatives of di-verse phases of poetic writing in China in the 1980 s , the discourse traits of“synecdoche writing” in comprehensive creation can be discerned in their poetic creation, which is of positive constructive significance for and influence on contemporary poetic writing.

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松尾芭蕉是日本的俳圣,顾城是朦胧诗人的代表,两人虽来自不同国家、处于不同时代,但作品中却呈现出了相似的境界之美。本文基于东方民族所独有的一种生命意识和审美体验,从三个角度对比论证这种境界之美,具体分析了两人具有代表性的作品,进而探讨了中日两国相似的文化积淀,审美意识,价值取向和精神追求。
Matuo Basyou is considered as a saint of haiku in Japan , while Gu Cheng is one of the most typical misty poets .Though they come from different countries, and they lived in different times, their works have showed a similar artistic conception .This essay is based on the life consciousness and the aesthetic experiences that are unique to the Oriental , comparing and demonstrating this kind of artistic conception , and specifically analyzing their representative works , and then discussing the similar cultural accumulation , aesthetic consciousness , value orientation and spirit pursuit between China and Japan.

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